Alfred Edward Housman was a scholar of classics, a poet, and an atheist, best known for his collection A Shropshire Lad (1896). This was highly influential on future authors, such as the humanist George Orwell, who said that he could probably remember the whole of the collection, and that ‘these were the poems which I and my contemporaries used to recite to ourselves, over and over, in a kind of ecstasy.’ Housman published two volumes of poetry during his lifetime, supplemented by additional publications organised after his death by his brother, Laurence Housman, a Vice President of the Ethical Union (now Humanists UK).
A.E. Housman was born in Worcestershire, the first of seven children born to Edward Housman and Sarah Jane Housman (née Williams). Alfred’s mother was the daughter of a reverend and his father was a politically and religiously conservative solicitor. While on a scholarship at Bromsgrove School, he was deeply affected by the death of his mother on his 12th birthday. Later in life, he reflected that he ‘became a deist at thirteen and an atheist at twenty-one’.
At 21, Housman was studying classics at St John’s College, Oxford, and moving in with Moses Jackson, a science scholar who he’d fallen in love with at university. Housman’s poem ‘De Amacitia’ (‘Of Friendship’) conveyed his unrequited feelings for Moses Jackson, and was published by his brother, Laurence, after his death.
In 1937, Laurence also deposited an essay with the British Library, under stipulations that it remained sealed for 25 years. It detailed Alfred’s feelings for Moses and his hope that, after the 25 years had passed, ‘society may, at long last, have acquired significant common sense to treat the problem less unintelligently, less cruelly, more scientifically’. Like his brother, who co-founded the British Society for the Study of Sex Psychology, Alfred collected books on sexology—a growing field of study that rejected religious condemnation of homosexuality in favour of the rational study of sexuality.
Leaving university in 1881, Alfred worked on trade marks for ten years in the civil service, spending evenings in the British Museum Library where he developed dozens of academic papers on classical texts. In 1892, he accepted the professorship of Latin at University College London. When a rare bible from 1535 was discovered in the university’s library, he remarked that it would be better to sell it ‘to buy some really useful books with the proceeds’. Housman was known to be harshly critical of his students, fellow scholars, and even his admirers. Prominent gay humanist author E.M. Forster wrote to Housman to praise his work, but was met with such a brusque letter of reply that Forster ‘destroyed it after one rapid perusal’.
Alongside his teaching, Housman continued his poetry writing and was active in the university’s literary society. Keenly aware of contemporary English poets, he responded to the trial of Oscar Wilde for ‘gross indecency’ in 1895, writing ‘Oh who is that young sinner?’, a poem that satirised the unfairness of the treatment of gay men, based on the understanding (perhaps founded in his studies of sexology) that homosexuality is an inherent aspect of identity, rather than something freely chosen. Starting and ending the poem with reference to ‘sin’ and ‘God’, Housman highlights the logical inconsistency of religious definitions of human nature that exclude homosexuality (using the analogy of hair) – ”Tis a shame to human nature, such a head of hair as his’. A friend of Oscar Wilde’s read Housman’s poetry publication, A Shropshire Lad, to Wilde in prison, and when he was released, Housman sent him a copy.
In 1910, Housman took up a position as the chair of Latin at Trinity College, Cambridge. He remained here for the rest of his life, although frequently took holidays to France and Italy where attitudes to homosexuality were more tolerant and he could access publications that were either legally or effectively censored in the UK.
Only a week before his death he gave the first two lectures advertised for the Easter term of 1936, but was too weak to continue. He died from myocarditis in the Evelyn Nursing Home on 30 April 1936, and his ashes were buried at St Laurence’s Church in Shropshire.
Writing for Housman’s memorial plaque in Trinity College Chapel, A.S.F. Gow said of Housman that:
he corrected the transmitted text of the Latin poets with so keen an intelligence and so ample a stock of learning, and chastised the sloth of editors so sharply and wittily, that he takes his place as the virtual second founder of textual studies. He was also a poet whose slim volumes of verse assured him of a secure place on the British Helicon.
In 1985 a statue of Housman was unveiled at Bromsgrove in his honour. Then, in 1996, Housman was given a memorial panel in the window above Geoffrey Chaucer’s monument in the Poets’ Corner of Westminster Abbey, alongside the likes of Oscar Wilde and Christopher Marlowe.
A.E. Housman is one of the historical figures featured in Picturing Nonconformity: LGBT Humanist Heritage, created for the 45th anniversary of LGBT Humanists in 2024. Explore the exhibition.
Main image: A.E. Housman, photographed by E.O. Hoppé, c.1911 © National Portrait Gallery, London
It has been suggested that matter is capable of destruction, that every atom is destined to be dissolved away in […]
Its aim will be to secularise education and make moral training the chief aim of the school life. A great […]
Is it not the duty of every person to promote the happiness of others as much as lies in their […]
Richard Congreve was a devoted follower of Auguste Comte, whose positivist philosophies and ‘Religion of Humanity’ inspired Congreve to open […]